Venis latin

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Contextual translation of "unde venis et quo vadis" from Latin into German. Examples translated by humans: ich liebe dich, wohin gehst du?, wo kommst du her?. Contextual translation of "venis" from Latin into German. Examples translated by humans: ich liebe dich, wo kommst du her?. Translation of «unde venis» in German language: «Woher kommst du» — Latin-​German Dictionary. Translation of «unde venis? e silva» in German language: «Woher kommst du? e​-Wald» — Latin-German Dictionary. Wörterbuch mit Deutschen Übersetzungen, allen famosen Formen & Beugungen und einer Konjugationstabelle: venio, venis, venit, venimus, venitis, veniunt.

Venis latin

Contextual translation of "venis" from Latin into German. Examples translated by humans: ich liebe dich, wo kommst du her?. Look up the German to Latin translation of du in the PONS online dictionary. Includes free vocabulary trainer, verb tables and pronunciation function. Übersetzung von «unde venis» nach Deutsche Sprache: «Woher kommst du» Latin · Page 1 Gasthaus - Zuhause Page 2 Das Schloss Im Herzen des.

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Venis Latin Bitte helfen Sie mit der Übersetzung:

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The Capitoline cult to Venus seems to have been reserved to higher status Romans. A separate cult to Venus Erycina as a fertility deity, [39] was established in BC, in a traditionally plebeian district just outside Rome's sacred boundary , near the Colline Gate.

The temple, cult and goddess probably retained much of the original's character and rites. Towards the end of the Roman Republic , some leading Romans laid personal claims to Venus' favour.

The general and dictator Sulla adopted Felix "Lucky" as a surname, acknowledging his debt to heaven-sent good fortune and his particular debt to Venus Felix , for his extraordinarily fortunate political and military career.

Pompey's erstwhile friend, ally, and later opponent Julius Caesar went still further. He claimed the favours of Venus Victrix in his military success and Venus Genetrix as a personal, divine ancestress — apparently a long-standing family tradition among the Julii.

When Caesar was assassinated, his heir, Augustus , adopted both claims as evidence of his inherent fitness for office, and divine approval of his rule.

Vitruvius recommends that any new temple to Venus be sited according to rules laid down by the Etruscan haruspices , and built "near to the gate" of the city, where it would be less likely to contaminate "the matrons and youth with the influence of lust".

He finds the Corinthian style, slender, elegant, enriched with ornamental leaves and surmounted by volutes , appropriate to Venus' character and disposition.

It was the largest temple in Ancient Rome. Venus was offered official state-sponsored cult in certain festivals of the Roman calendar. Her sacred month was April Latin Mensis Aprilis which Roman etymologists understood to derive from aperire , "to open," with reference to the springtime blossoming of trees and flowers.

Venus Verticordia was invented in BC, in response to advice from a Sibylline oracle during Rome's Punic Wars , [50] when a series of prodigies was taken to signify divine displeasure at sexual offenses among Romans of every category and class, including several men and three Vestal Virgins.

At first, this statue was probably housed in the temple of Fortuna Virilis , perhaps as divine reinforcement against the perceived moral and religious failings of its cult.

In BC Venus Verticordia was given her own temple. During her rites, her image was taken from her temple to the men's baths, where it was undressed and washed in warm water by her female attendants, then garlanded with myrtle.

Women and men asked Venus Verticordia's help in affairs of the heart, sex, betrothal and marriage. For Ovid , Venus's acceptance of the epithet and its attendant responsibilities represented a change of heart in the goddess herself.

Vinalia urbana April 23 , a wine festival shared by Venus and Jupiter , king of the gods. Venus was patron of " profane " wine, for everyday human use.

Jupiter was patron of the strongest, purest, sacrificial grade wine, and controlled the weather on which the autumn grape-harvest would depend.

At this festival, men and women alike drank the new vintage of ordinary, non-sacral wine in honour of Venus, whose powers had provided humankind with this gift.

Upper-class women gathered at Venus's Capitoline temple, where a libation of the previous year's vintage, sacred to Jupiter, was poured into a nearby ditch.

Vinalia Rustica August 19 , originally a rustic Latin festival of wine, vegetable growth and fertility. This was almost certainly Venus' oldest festival and was associated with her earliest known form, Venus Obsequens.

Kitchen gardens and market-gardens, and presumably vineyards were dedicated to her. Varro insists that the day was sacred to Jupiter, whose control of the weather governed the ripening of the grapes; but the sacrificial victim, a female lamb agna , may be evidence that it once belonged to Venus alone.

A festival of Venus Genetrix September 26 was held under state auspices from 46 BC at her Temple in the Forum of Caesar , in fulfillment of a vow by Julius Caesar , who claimed her personal favour as his divine patron, and ancestral goddess of the Julian clan.

Caesar dedicated the temple during his unprecedented and extraordinarily lavish quadruple triumph. At the same time, he was pontifex maximus and Rome's senior magistrate; the festival is thought to mark the unprecedented promotion of a personal, family cult to one of the Roman state.

Caesar's heir, Augustus, made much of these personal and family associations with Venus as an Imperial deity. As with most major gods and goddesses in Roman mythology , the literary concept of Venus is mantled in whole-cloth borrowings from the literary Greek mythology of her counterpart, Aphrodite.

In some Latin mythology, Cupid was the son of Venus and Mars , the god of war. At other times, or in parallel myths and theologies, Venus was understood to be the consort of Vulcan.

Virgil , in compliment to his patron Augustus and the gens Julia , embellished an existing connection between Venus, whom Julius Caesar had adopted as his protectress, and Aeneas.

Vergil's Aeneas is guided to Latium by Venus in her heavenly form, the morning star, shining brightly before him in the daylight sky; much later, she lifts Caesar's soul to heaven.

Octavian's opponents, Antony , Cleopatra and the Egyptians, assisted by bizarre and unhelpful Egyptian deities such as "barking" Anubis , lose the battle.

In the interpretatio romana of the Germanic pantheon during the early centuries AD, Venus became identified with the Germanic goddess Frijjo , giving rise to the loan translation " Friday " for dies Veneris.

Images of Venus have been found in domestic murals, mosaics and household shrines lararia. Petronius , in his Satyricon , places an image of Venus among the Lares household gods of the freedman Trimalchio 's lararium.

Venus' signs were for the most part the same as Aphrodite's. They include roses, which were offered in Venus' Porta Collina rites, [65] and above all, myrtle Latin myrtus , which was cultivated for its white, sweetly scented flowers, aromatic, evergreen leaves and its various medical-magical properties.

Venus' statues, and her worshipers, wore myrtle crowns at her festivals. Likewise, Roman folk-etymology transformed the ancient, obscure goddess Murcia into "Venus of the Myrtles, whom we now call Murcia".

Myrtle was thought a particularly potent aphrodisiac. As goddess of love and sex, Venus played an essential role at Roman prenuptial rites and wedding nights, so myrtle and roses were used in bridal bouquets.

Marriage itself was not a seduction but a lawful condition, under Juno 's authority; so myrtle was excluded from the bridal crown.

Venus was also a patron of the ordinary, everyday wine drunk by most Roman men and women; the seductive powers of wine were well known.

In the rites to Bona Dea , a goddess of female chastity, [68] Venus, myrtle and anything male were not only excluded, but unmentionable.

The rites allowed women to drink the strongest, sacrificial wine, otherwise reserved for the Roman gods and Roman men; the women euphemistically referred to it as "honey".

Under these special circumstances, they could get virtuously, religiously drunk on strong wine, safe from Venus' temptations.

Outside of this context, ordinary wine that is, Venus' wine tinctured with myrtle oil was thought particularly suitable for women. Roman generals given an ovation , a lesser form of Roman triumph , wore a myrtle crown, perhaps to purify themselves and their armies of blood-guilt.

Roman and Hellenistic art produced many variations on the goddess, often based on the Praxitlean type Aphrodite of Cnidus.

Many female nudes from this period of sculpture whose subjects are unknown are in modern art history conventionally called 'Venus'es, even if they originally may have portrayed a mortal woman rather than operated as a cult statue of the goddess.

Venus is remembered in De Mulieribus Claris , a collection of biographies of historical and mythological women by the Florentine author Giovanni Boccaccio , composed in — It is notable as the first collection devoted exclusively to biographies of women in Western literature.

Venus became a popular subject of painting and sculpture during the Renaissance period in Europe. As a " classical " figure for whom nudity was her natural state, it was socially acceptable to depict her unclothed.

As the goddess of sexuality , a degree of erotic beauty in her presentation was justified, which appealed to many artists and their patrons.

Over time, venus came to refer to any artistic depiction in post-classical art of a nude woman, even when there was no indication that the subject was the goddess.

In the field of prehistoric art , since the discovery in of the so-called " Venus of Willendorf " small Neolithic sculptures of rounded female forms have been conventionally referred to as Venus figurines.

Although the name of the actual deity is not known, the knowing contrast between the obese and fertile cult figures and the classical conception of Venus has raised resistance to the terminology.

Venus Anadyomene ca. Venus by Frans Floris , Hallwyl Museum. Venus looking in the mirror, with Cupid attending, painting ca. Birth of Venus by Alexandre Cabanel.

Tannhäuser in the Venusberg by John Collier. Russian Venus by Boris Kustodiev. In Wagner 's opera Tannhäuser , which draws on the medieval German legend of the knight and poet Tannhäuser , Venus lives beneath the Venusberg mountain.

Tannhäuser breaks his knightly vows by spending a year there with Venus, under her enchantment. When he emerges, he has to seek penance for his sins.

The Dutch band Shocking Blue had a number one hit on the Billboard Top Ten in with the song titled " Venus ", which was also a hit when covered by Bananarama in There is also a song named " Venus " co-written, co-produced and sung by Lady Gaga , as well as a song named "Birth of Venus Illegitima" by the Swedish symphonic metal Therion , on the album Vovin , and the song " Venus as a Boy " by the Icelandic artist Björk.

From Wikipedia, the free encyclopedia. Ancient Roman goddess of love, sex, and fertility. Venus on seashell, from the Casa della Venere in conchiglia, Pompeii.

Before AD Crispina , wife of Commodus , with enthroned Venus Felix holding Victory on reverse. See also: Roman festivals.

Further information: Aphrodite. Venus with a Mirror ca. This section needs additional citations for verification. Please help improve this article by adding citations to reliable sources.

Unsourced material may be challenged and removed. August Learn how and when to remove this template message.

Walter de Gruyter. Palmer Roman Religion and Roman Empire. Five Essays Philadelphia, , p. II 66; Plutarch, Quaestiones Romanae, Buttmann Mythologus I Berlin p.

Eden is discussing possible associations between the Astarte or "Venus of Eryx " and the brassica species E. Schilling La religion romaine de Venus depuis les origines jusqu'au temps d' Auguste Paris, , pp.

Schilling "La relation Venus venia", Latomus , 21, , pp. Skeat ibid. To generate life, the watery matrix of the womb requires the virile warmth of fire.

To sustain life, water and fire must be balanced; excess of either one, or their mutual antagonism, are unproductive or destructive.

For further exposition of nomen-omen or nomen est omen see Del Bello, Davide, Forgotten paths: etymology and the allegorical mindset , The Catholic University of America Press, , p.

Schilling La religion romaine de Venus depuis les origines jusqu'au temps d'August Paris, , pp. Strabo V 3, 5: "At the midway between Ostia and Antium lies Lavinium that has a sanctuary of Aphrodite common to all Latin nations, but which is under the care of the Ardeans, who have entrusted the task to intendents".

Turrianus Proculus Gellianus Lavinium sacrorum principiorum p opuli R omani Quirt ium nominisque Latini qui apud Laurentis coluntur ".

Cited in B. Liou-Gilles "Naissance de la ligue latine. Mythe et culte de fondation" in Revue belge de philologie et d'histoire 74 1 p.

Varro rationalises the connections as "lubendo libido, libidinosus ac Venus Libentina et Libitina" Lingua Latina , 6, A Companion to Roman Religion , Blackwell publishing, p.

Vena brachiocephalica vena anonyma brachiocephalic vein. Vena cephalica cephalic vein. Vena cordis magna great cardiac vein.

Vena dorsalis profunda penis dorsal veins of the penis. Vena iliaca externa external iliac vein. Vena iliaca interna internal iliac vein.

Vena jugularis externa external jugular vein. Vena jugularis interna internal jugular vein. Vena marginalis lateralis pedis lateral marginal vein.

Vena marginalis medialis pedis medial marginal vein. Vena mediana cubiti median cubital vein. Vena obliqua atrii sinistri oblique vein of left atrium.

Vena poplitea popliteal vein. Vena subclavia subclavian vein. Vena umbilicalis umbilical vein. Venae cavae vena cava. Venta Belgarum Winchester.

Ventus solaris solar wind.

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